II श्रीराम जय राम जय जय राम II
देव तीर्थी येर दिसे जया ओस I
तोचि तया दोष जाणतिया II
तया बरे फावे देवा चुकवितां I
संचिताची सत्ता अंतराय II
शुद्धाशुद्ध ठाव पापपुण्य बीज I
पावविल दुजे फळभोग II
तुका म्हणे विश्वंभरा ऐसे वर्म I
चुकलिया धर्म अवघे मिथ्या II
"In this composition Sant Tukaram Maharaj says, to say that the Omnipresent GOD dwells only at the Pilgrimages and not anywhere else is the greatest of the ignorance, In a way this excuse makes the worship of GOD a matter of convinience, thereby drifting us away from GOD.
He says, good or bad, right or wrong are but the offsprings of this ignorance, the root cause of all sufferings, for there is nothing either good or bad but our duality oriented thinking makes it so.
Summing up Sant Tukaram Maharaj says, the names of religions may differ but inherent in all of them lies the Eternal Truth,"GOD is here, there and everywhere, within this, that, and everything."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
देव तीर्थी येर दिसे जया ओस I
तोचि तया दोष जाणतिया II
तया बरे फावे देवा चुकवितां I
संचिताची सत्ता अंतराय II
शुद्धाशुद्ध ठाव पापपुण्य बीज I
पावविल दुजे फळभोग II
तुका म्हणे विश्वंभरा ऐसे वर्म I
चुकलिया धर्म अवघे मिथ्या II
"In this composition Sant Tukaram Maharaj says, to say that the Omnipresent GOD dwells only at the Pilgrimages and not anywhere else is the greatest of the ignorance, In a way this excuse makes the worship of GOD a matter of convinience, thereby drifting us away from GOD.
He says, good or bad, right or wrong are but the offsprings of this ignorance, the root cause of all sufferings, for there is nothing either good or bad but our duality oriented thinking makes it so.
Summing up Sant Tukaram Maharaj says, the names of religions may differ but inherent in all of them lies the Eternal Truth,"GOD is here, there and everywhere, within this, that, and everything."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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