II श्रीराम जय राम जय जय राम II
जळो तैसा प्रेमरंग I
जाय भूलोनि पतंग II
सासूसाठी रडे सून I
भाव अंतरींचा भिन्न II
मैन्द सुखींचा कोवळा I
भाव अंतरी निराळा II
जैशी वृन्दावनकांती I
उत्तम धरु नये हाती II
बक ध्यान करी I
दावी सोंग मत्स्य मारी II
तुका म्हणे सर्प डोले I
तैसा कथेमाजी खुले II
" The three subtle basic components (त्रिगुण) of Satva, Raja and Tama are the very fabric of creation. They permeate through all living and non living, tangible and intangible things.The vibrations emanating from anything depends on the predominant subtle basic component. In this composition Sant Tukaram Maharaj talks about a peculiar aspect of Raja dominant personality. He says,
For a Raja dominant person, the reward he may reap from his action is of paramount importance because he desires only sense gratification. Be it a spiritual or religious discourse, he regards it merely as a piece of entertainment than anything else. Sant Tukaram Maharaj Illustrates this Raja dominant state of mind with beautiful analogies. He says, the reckless passion of the Raja dominant person is like a moth who yearns for the lamps and dies in the flame of this beloved love. Bee to the blossom, moth to the flame, each to his passion ; what's in the name ?
Just like a overt display of compassion does not necessarily means the true concern from within so is the Raja dominant person who listens to the religious discourses attentively but nothing sinks deep within. He may wear the mask of goodness as a ruse, but his inner motives remain forever stay put. In another analogy he says, just like the outer appearance of bitter gourd masks its bitterness so is the facade of decency assumed by a rogue veils his malicious intentions.
Sant Tukaram Maharaj says that Heron bird stands motionless in shallow water as if in meditation. Despite wearing the mask of ruse, when it eyes the fish, out goes the long neck and the fish is seized.
Just like the snake moves with the music played by snake charmer, the Raja dominant person shams the involvement, but remains untouched by the moral of the religious discourse. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
जाय भूलोनि पतंग II
सासूसाठी रडे सून I
भाव अंतरींचा भिन्न II
मैन्द सुखींचा कोवळा I
भाव अंतरी निराळा II
जैशी वृन्दावनकांती I
उत्तम धरु नये हाती II
बक ध्यान करी I
दावी सोंग मत्स्य मारी II
तुका म्हणे सर्प डोले I
तैसा कथेमाजी खुले II
" The three subtle basic components (त्रिगुण) of Satva, Raja and Tama are the very fabric of creation. They permeate through all living and non living, tangible and intangible things.The vibrations emanating from anything depends on the predominant subtle basic component. In this composition Sant Tukaram Maharaj talks about a peculiar aspect of Raja dominant personality. He says,
For a Raja dominant person, the reward he may reap from his action is of paramount importance because he desires only sense gratification. Be it a spiritual or religious discourse, he regards it merely as a piece of entertainment than anything else. Sant Tukaram Maharaj Illustrates this Raja dominant state of mind with beautiful analogies. He says, the reckless passion of the Raja dominant person is like a moth who yearns for the lamps and dies in the flame of this beloved love. Bee to the blossom, moth to the flame, each to his passion ; what's in the name ?
Just like a overt display of compassion does not necessarily means the true concern from within so is the Raja dominant person who listens to the religious discourses attentively but nothing sinks deep within. He may wear the mask of goodness as a ruse, but his inner motives remain forever stay put. In another analogy he says, just like the outer appearance of bitter gourd masks its bitterness so is the facade of decency assumed by a rogue veils his malicious intentions.
Sant Tukaram Maharaj says that Heron bird stands motionless in shallow water as if in meditation. Despite wearing the mask of ruse, when it eyes the fish, out goes the long neck and the fish is seized.
Just like the snake moves with the music played by snake charmer, the Raja dominant person shams the involvement, but remains untouched by the moral of the religious discourse. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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