II श्रीराम जय राम जय जय राम II
सार ते न कळे I
काय झंकियेलें डोळे II
खंती ते न धरा I
होणे गाढव कुतरा II
सायासाच्या जोडी I
पिके काढियेल्या पडी II
"In this composition Sant Tukaram Maharaj cautions us from the willful blindness towards the preciousness of this rare human birth where "what we could know, and should know, we don't".
He says, what raises man above the animal propensities of eating, sleeping and procreating is his sense of discrimination that makes him see the difference between Truth and Falsehood, right and wrong, Eternal and Ephemeral or between merely following animal instinct and seeking GOD Realisation. And therefore he says, do the needful at the earliest, for the next birth could be of a dog or of a donkey.
Summing up Sant Tukaram Maharaj says, just like a land can turn from Barren to Bountiful by sheer hard work, sow the seed of "Hari Naam" incessantly to reap the rich harvest of GOD Realisation."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
सार ते न कळे I
काय झंकियेलें डोळे II
खंती ते न धरा I
होणे गाढव कुतरा II
सायासाच्या जोडी I
पिके काढियेल्या पडी II
"In this composition Sant Tukaram Maharaj cautions us from the willful blindness towards the preciousness of this rare human birth where "what we could know, and should know, we don't".
He says, what raises man above the animal propensities of eating, sleeping and procreating is his sense of discrimination that makes him see the difference between Truth and Falsehood, right and wrong, Eternal and Ephemeral or between merely following animal instinct and seeking GOD Realisation. And therefore he says, do the needful at the earliest, for the next birth could be of a dog or of a donkey.
Summing up Sant Tukaram Maharaj says, just like a land can turn from Barren to Bountiful by sheer hard work, sow the seed of "Hari Naam" incessantly to reap the rich harvest of GOD Realisation."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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