II श्रीराम जय राम जय जय राम II
वंदिले वंदावे जीवाचिये साठी I
किंवा बरी तुटी आरंभीच II
स्वहिताची चाड ते ऐका हे बोल I
अवघेचि मोल धीरा अंगी II
सिंपिले ते रोप वरीवरी बरे I
वाळलीता पुरे कोंभ नये II
तुका म्हणे टाकीघाये देवपण I
फुटलिया जन कुला पुसी II
"In this composition Sant Tukaram Maharaj talks about the importance of adopting the teachings of only One Spiritual Master, rather than wandering from one man to another, out of curiosity and losing faith in the end. He says, in devotion One must listen to all, but follow one and respect all, but adore one.
Illustrating with beautiful analogy he says, a young plant recently sprouted will flourish only when it is watered again and again.
Summing up Sant Tukaram Maharaj says, the sculptor wields the chisel to make the stricken stone emanate the divinity. However if he fails to pursue it to completion, the same stone becomes a means of defecation."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
वंदिले वंदावे जीवाचिये साठी I
किंवा बरी तुटी आरंभीच II
स्वहिताची चाड ते ऐका हे बोल I
अवघेचि मोल धीरा अंगी II
सिंपिले ते रोप वरीवरी बरे I
वाळलीता पुरे कोंभ नये II
तुका म्हणे टाकीघाये देवपण I
फुटलिया जन कुला पुसी II
"In this composition Sant Tukaram Maharaj talks about the importance of adopting the teachings of only One Spiritual Master, rather than wandering from one man to another, out of curiosity and losing faith in the end. He says, in devotion One must listen to all, but follow one and respect all, but adore one.
Illustrating with beautiful analogy he says, a young plant recently sprouted will flourish only when it is watered again and again.
Summing up Sant Tukaram Maharaj says, the sculptor wields the chisel to make the stricken stone emanate the divinity. However if he fails to pursue it to completion, the same stone becomes a means of defecation."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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