II श्रीराम जय राम जय जय राम II
बोलों अबोलणे मरोनियां जिणे I
असोनि नसणे जनीं आम्हां II
भोगी त्याग जाला संगीच असंग I
तोडीयेले लाग माग दोन्ही II
तुका म्हणे नव्हे दिसतो मी तैसा I
पुसणे ते पुसा पांडुरंगा II
"In this composition Sant Tukaram Maharaj talks about the state of a Jeevanmukta or a Living Liberated Soul, who has attained freedom from individuality,
He says, not remembering what he has lost, not worrying about what is in store for him and in being indifferent to what has befallen him presently, the Living Liberated displays total absence of egoistic preoccupations of the body, yet remains mutely engrossed in the sweetness of nectar called the Bliss of the Bramha.
Sant Tukaram Maharaj says, he is not what the world knows him as, for the Truely Living Libearated manifests only through the eyes of Godliness."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
बोलों अबोलणे मरोनियां जिणे I
असोनि नसणे जनीं आम्हां II
भोगी त्याग जाला संगीच असंग I
तोडीयेले लाग माग दोन्ही II
तुका म्हणे नव्हे दिसतो मी तैसा I
पुसणे ते पुसा पांडुरंगा II
"In this composition Sant Tukaram Maharaj talks about the state of a Jeevanmukta or a Living Liberated Soul, who has attained freedom from individuality,
He says, not remembering what he has lost, not worrying about what is in store for him and in being indifferent to what has befallen him presently, the Living Liberated displays total absence of egoistic preoccupations of the body, yet remains mutely engrossed in the sweetness of nectar called the Bliss of the Bramha.
Sant Tukaram Maharaj says, he is not what the world knows him as, for the Truely Living Libearated manifests only through the eyes of Godliness."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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