II श्रीराम जय राम जय जय राम II
चोरासी चांदणे वेश्येसी सेजार I
परिसेसि खापर काय होय II
दूधचि आधणी वैरिले पाषाण I
कदा काळी जाण पाक नव्हे II
तुका म्हणे जरि पूर्वपुण्ये सिद्धि I
तरिच राहे बुद्धि संतसंगी II
"The All Pervading Eternal Truth is within us. It is the Supreme Self. However with the rise of false ego sense "I am the body" idea becomes predominant and conceals the True Self under the cloak of ignorance. To unveil it we need association of Spiritually Wise who help One unwind from the labyrinth of ignorance. In this composition Sant Tukaram Maharaj says, meeting such Godly Beings doesn't happen as a random coincidence, for it is preordained only by One's virtue rich past lives.
Illustrating with beautiful analogies Sant Tukaram Maharaj says, just like a thief detests a star lit night, One haunted by his false ego sense avoids company of Spiritually Wise, for he knows that his hollowness will surely get exposed in the light of their Divine Wisdom.
Sant Tukaram Maharaj says, just like for a woman engaged in flesh trade, a decent neighbourhood makes no sense, so unpleasant is the company of Spiritually Wise for the One absorbed in "I am the body" idea.
Sant Tukaram Maharaj says, just like a Philosopher's Stone cannot change anything in a broken piece of pot, the mask of ignorance cannot be shred unless the wearer wishes to do it consciously.
Sant Tukaram Maharaj says, just like it is impossible to cook stones even if they are immersed in boiling milk, it is almost impossible to convince the consciously ignorant about how fruitless it is to chase the frivolous material pursuits in this rare human birth.
Summing up Sant Tukaram Maharaj says, the journey of Self Realisation unfolds over countless lifetimes, and hence One feeling the need to be associated with Spiritually Wise is no ordinary event. It is just a culmination of One's conscious efforts of Self Realisation in all his past lives. He says, the instinct of Self Realisation cannot be crafted, for it just happens only for the Blessed."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
चोरासी चांदणे वेश्येसी सेजार I
परिसेसि खापर काय होय II
दूधचि आधणी वैरिले पाषाण I
कदा काळी जाण पाक नव्हे II
तुका म्हणे जरि पूर्वपुण्ये सिद्धि I
तरिच राहे बुद्धि संतसंगी II
"The All Pervading Eternal Truth is within us. It is the Supreme Self. However with the rise of false ego sense "I am the body" idea becomes predominant and conceals the True Self under the cloak of ignorance. To unveil it we need association of Spiritually Wise who help One unwind from the labyrinth of ignorance. In this composition Sant Tukaram Maharaj says, meeting such Godly Beings doesn't happen as a random coincidence, for it is preordained only by One's virtue rich past lives.
Illustrating with beautiful analogies Sant Tukaram Maharaj says, just like a thief detests a star lit night, One haunted by his false ego sense avoids company of Spiritually Wise, for he knows that his hollowness will surely get exposed in the light of their Divine Wisdom.
Sant Tukaram Maharaj says, just like for a woman engaged in flesh trade, a decent neighbourhood makes no sense, so unpleasant is the company of Spiritually Wise for the One absorbed in "I am the body" idea.
Sant Tukaram Maharaj says, just like a Philosopher's Stone cannot change anything in a broken piece of pot, the mask of ignorance cannot be shred unless the wearer wishes to do it consciously.
Sant Tukaram Maharaj says, just like it is impossible to cook stones even if they are immersed in boiling milk, it is almost impossible to convince the consciously ignorant about how fruitless it is to chase the frivolous material pursuits in this rare human birth.
Summing up Sant Tukaram Maharaj says, the journey of Self Realisation unfolds over countless lifetimes, and hence One feeling the need to be associated with Spiritually Wise is no ordinary event. It is just a culmination of One's conscious efforts of Self Realisation in all his past lives. He says, the instinct of Self Realisation cannot be crafted, for it just happens only for the Blessed."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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