II श्रीराम जय राम जय जय राम II
भोग तो न घड़े संचितावाचूनी I
करावे ते मनी समाधान II
म्हणऊनि मनी मानू नये खेद I
म्हणावा गोविंदु वेळोवेळा II
आणिका रूसावे न लगें बहुतां I
आपुल्या संचिता वाचुनिया II
तुका म्हणे भार घातलियावरी I
होईल कैवारी नारायण II
It is said that "Whoever does good shall be repaid back ten fold and One that does evil shall be repaid by evil."
In this composition Sant Tukaram Maharaj talks about Prarabdha Karma, a burden of our past lives. It is a part of all accumulated Karma of previous lives with which One is born and which influences the course of our present life. He says, there is nothing we can do about it, except doing a conscious effort of stopping the incessant refilling of the basket of our Sanchit Karma. This is possible only if we do Karma of our present life assuming that not we, but only GOD is the Doer. As this happens, there is a possibility, though very bleak, of becoming free from bondage of Prarabdha Karma or to attain Liberation.
Sant Tukaram Maharaj says, since happenings due to Prarabdha Karma are beyond our control, a sense of regret towards them is useless, for remaining intuitively absorbed in the Name Worship of GOD One can witness his Prarabdha Karma unfold before him without he participating in it actively.
Summing up Sant Tukaram Maharaj says, entrusting our self completely on GOD is a gutsy thing. It is not possible to do so till One is prisoner of the belief that everything is in his hands. Only when One trusts in GOD and only GOD, miracles happen."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
भोग तो न घड़े संचितावाचूनी I
करावे ते मनी समाधान II
म्हणऊनि मनी मानू नये खेद I
म्हणावा गोविंदु वेळोवेळा II
आणिका रूसावे न लगें बहुतां I
आपुल्या संचिता वाचुनिया II
तुका म्हणे भार घातलियावरी I
होईल कैवारी नारायण II
It is said that "Whoever does good shall be repaid back ten fold and One that does evil shall be repaid by evil."
In this composition Sant Tukaram Maharaj talks about Prarabdha Karma, a burden of our past lives. It is a part of all accumulated Karma of previous lives with which One is born and which influences the course of our present life. He says, there is nothing we can do about it, except doing a conscious effort of stopping the incessant refilling of the basket of our Sanchit Karma. This is possible only if we do Karma of our present life assuming that not we, but only GOD is the Doer. As this happens, there is a possibility, though very bleak, of becoming free from bondage of Prarabdha Karma or to attain Liberation.
Sant Tukaram Maharaj says, since happenings due to Prarabdha Karma are beyond our control, a sense of regret towards them is useless, for remaining intuitively absorbed in the Name Worship of GOD One can witness his Prarabdha Karma unfold before him without he participating in it actively.
Summing up Sant Tukaram Maharaj says, entrusting our self completely on GOD is a gutsy thing. It is not possible to do so till One is prisoner of the belief that everything is in his hands. Only when One trusts in GOD and only GOD, miracles happen."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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