II श्रीराम जय राम जय जय राम II
नामाचे पवाड़े बोलती पुराणे I
होउनि कीर्तने तोचि ठेला II
आदिनाथा कंठी आगळा हा मंत्र I
आवडीचे स्तोत्र सदा घोकी II
आगळे हे सार उत्तमा उत्तम I
ब्रम्हकर्मा नाम एक तुझे II
तिही त्रिभुवनीं गमन नारदा I
हाती वीणा सदा नाम मुखी II
परिक्षिती मृत्यु साता दिवसांचा I
मुक्त झाला वाचा उच्चारिता II
कोळीयाची कीर्ती वाढली गहन I
केले रामायण रामा आधी II
सगुण निर्गुण तुज म्हणे वेद I
तुका म्हणे भेद नाही नामी II
II श्रीराम जय राम जय जय राम II
It says ,
" The glory of name worship of Supreme Lord Shri Hari is narrated vividly in Sacred literature of Hinduism , the Puranas. The devotee who recites the Name of Divine Lord Shri Hari with piety becomes One with the Divine. Supreme Lord Shiva and Supreme Lord Vishnu are the flux of the same dimension which is bipolar in nature. And hence Supreme Lord Shiva meditates upon himself.
Lord of the Lords Shiva loves to recite and chant the " Holy Ramnam ."
The sacred recital of " Holy Ramnam " is secondless and is the essence of the Eternal. The rituals and ceremonies narrated in Vedic Scriptures are fulfilled by reciting " Holy Ramnam. "
The Vedic Sage Naradmuni travels across three worlds reciting the Name of Supreme Lord Shri Hari incessantly.
King Parikshit was rescued from the clutches of death by reciting the Name of Supreme Lord.
Valya Koli lived in forest. He used to scare travellers and rob them off their valuables. With insistence of Sage Naradmuni he immersed himself in reciting the "Holy Ramnam " and hence was blessed by Supreme Lord Narayan. He was transformed into a pious soul who later became author of great epic Ramayan.
Saint Tukaram Maharaj says that Vedic Scriptures express the Supreme Consciousness in two perspectives as having a form or formless. Saguna is manifestation of Divine Lord in form .Nirguna is the eternal , all pervading and omnipresent divine consciousness. He perceives this supreme essence of all creation , subtler than the subtlest , greater than the greatest , larger than the largest , and more magnificent than even the best of all things, as an unchanging reality amidst and beyond the world with no distinction whatsoever of any kind.
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
नामाचे पवाड़े बोलती पुराणे I
होउनि कीर्तने तोचि ठेला II
आदिनाथा कंठी आगळा हा मंत्र I
आवडीचे स्तोत्र सदा घोकी II
आगळे हे सार उत्तमा उत्तम I
ब्रम्हकर्मा नाम एक तुझे II
तिही त्रिभुवनीं गमन नारदा I
हाती वीणा सदा नाम मुखी II
परिक्षिती मृत्यु साता दिवसांचा I
मुक्त झाला वाचा उच्चारिता II
कोळीयाची कीर्ती वाढली गहन I
केले रामायण रामा आधी II
सगुण निर्गुण तुज म्हणे वेद I
तुका म्हणे भेद नाही नामी II
II श्रीराम जय राम जय जय राम II
It says ,
" The glory of name worship of Supreme Lord Shri Hari is narrated vividly in Sacred literature of Hinduism , the Puranas. The devotee who recites the Name of Divine Lord Shri Hari with piety becomes One with the Divine. Supreme Lord Shiva and Supreme Lord Vishnu are the flux of the same dimension which is bipolar in nature. And hence Supreme Lord Shiva meditates upon himself.
Lord of the Lords Shiva loves to recite and chant the " Holy Ramnam ."
The sacred recital of " Holy Ramnam " is secondless and is the essence of the Eternal. The rituals and ceremonies narrated in Vedic Scriptures are fulfilled by reciting " Holy Ramnam. "
The Vedic Sage Naradmuni travels across three worlds reciting the Name of Supreme Lord Shri Hari incessantly.
King Parikshit was rescued from the clutches of death by reciting the Name of Supreme Lord.
Valya Koli lived in forest. He used to scare travellers and rob them off their valuables. With insistence of Sage Naradmuni he immersed himself in reciting the "Holy Ramnam " and hence was blessed by Supreme Lord Narayan. He was transformed into a pious soul who later became author of great epic Ramayan.
Saint Tukaram Maharaj says that Vedic Scriptures express the Supreme Consciousness in two perspectives as having a form or formless. Saguna is manifestation of Divine Lord in form .Nirguna is the eternal , all pervading and omnipresent divine consciousness. He perceives this supreme essence of all creation , subtler than the subtlest , greater than the greatest , larger than the largest , and more magnificent than even the best of all things, as an unchanging reality amidst and beyond the world with no distinction whatsoever of any kind.
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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