II श्रीराम जय राम जय जय राम II
सहज पावती भगवंती I
परि ही विकल्पे परती I
फुकाची हे चित्ति I
आठवण न धरिती II
हरि व्यापक सर्वगत I
हा मुख्यत्वे वेदांत I
चिंतनासी चित्त I
असो द्यावे सावध II
विरजाहोम याची नावे I
देह नव्हे मी हे जाणावें I
मग का जी यावे I
वरी लागे संकल्पा II
कामक्रोधे देह मळीण I
स्वाहाकारी कैचे पूण्य I
मंत्री पूजिलीया यज्ञ I
मनमुंडण नव्हेचि II
अनन्यभक्तीचे उपाय I
ते या विठोबाचे पाय I
ध्याइल तो काय I
चूको जाणे मारग II
आता सांगे तुका I
एक तुम्ही चूको नका I
सांडी मांडी धोका I
शरण रिघता गोमटें II
II श्रीराम जय राम जय जय राम II
It says ,
" All deeds , be it somatic (relating to body ) or verbal or mental , are effortlessly bestowed upon the Supreme Essence. However delusion of One, being the doer, prevents the deeds from being offered to the Lord Supreme and instead remain attached instilling undue ego.And hence One must realise from deep within , that he is not and never the doer and all that happens is the creation of the Supreme Lord Hari , the Secondless.
Since time immemorial , the Vedic Scriptures have put forth the principle thought that the Lord of the Lords Shri Hari is the Supreme Consciousness which envelopes the universe entire. And hence One needs to be heedful (cautiously attentive) and hence must inculcate practice of reciting the Name of the Supreme Lord Shri Hari wilfully and incessantly.
Self realisation is a journey of absorbing the thought that " I am not the body ". This is true asceticism. An ascetist (Sanyasi) in his quest of Supreme Self has relinquished all his possessions and is beyond the realm of body consciousness.
It is absolutely worthless to carry out pageantry (elaborate display) of performing religious rituals while holding vices firmly within.
Chanting and religious rituals are worthwhile only when One inculcates piousness from within and is free from the bondage of senses.
Loving devotion to Supreme Lord Vithoba is the only and sure way to be on the right path. One who will meditate His Lotus feet from deep within will never deviate from the journey of Self Realisation.
Saint Tukaram Maharaj implores again and again that One must be conscious of not wasting the short life span of this rare human birth and hence surrender wilfully to Supreme Lord Vithoba with utmost devotion. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
सहज पावती भगवंती I
परि ही विकल्पे परती I
फुकाची हे चित्ति I
आठवण न धरिती II
हरि व्यापक सर्वगत I
हा मुख्यत्वे वेदांत I
चिंतनासी चित्त I
असो द्यावे सावध II
विरजाहोम याची नावे I
देह नव्हे मी हे जाणावें I
मग का जी यावे I
वरी लागे संकल्पा II
कामक्रोधे देह मळीण I
स्वाहाकारी कैचे पूण्य I
मंत्री पूजिलीया यज्ञ I
मनमुंडण नव्हेचि II
अनन्यभक्तीचे उपाय I
ते या विठोबाचे पाय I
ध्याइल तो काय I
चूको जाणे मारग II
आता सांगे तुका I
एक तुम्ही चूको नका I
सांडी मांडी धोका I
शरण रिघता गोमटें II
II श्रीराम जय राम जय जय राम II
It says ,
" All deeds , be it somatic (relating to body ) or verbal or mental , are effortlessly bestowed upon the Supreme Essence. However delusion of One, being the doer, prevents the deeds from being offered to the Lord Supreme and instead remain attached instilling undue ego.And hence One must realise from deep within , that he is not and never the doer and all that happens is the creation of the Supreme Lord Hari , the Secondless.
Since time immemorial , the Vedic Scriptures have put forth the principle thought that the Lord of the Lords Shri Hari is the Supreme Consciousness which envelopes the universe entire. And hence One needs to be heedful (cautiously attentive) and hence must inculcate practice of reciting the Name of the Supreme Lord Shri Hari wilfully and incessantly.
Self realisation is a journey of absorbing the thought that " I am not the body ". This is true asceticism. An ascetist (Sanyasi) in his quest of Supreme Self has relinquished all his possessions and is beyond the realm of body consciousness.
It is absolutely worthless to carry out pageantry (elaborate display) of performing religious rituals while holding vices firmly within.
Chanting and religious rituals are worthwhile only when One inculcates piousness from within and is free from the bondage of senses.
Loving devotion to Supreme Lord Vithoba is the only and sure way to be on the right path. One who will meditate His Lotus feet from deep within will never deviate from the journey of Self Realisation.
Saint Tukaram Maharaj implores again and again that One must be conscious of not wasting the short life span of this rare human birth and hence surrender wilfully to Supreme Lord Vithoba with utmost devotion. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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