II श्रीराम जय राम जय जय राम II
तरती दुबळी विठोबाच्या नांवे I
संचित ज्या सवे नाही शुद्ध II
शुद्ध तरे याचे काय ते नवल I
म्हणतां विठ्ठल वेळोवेळां II
वेळकाळ नाही कवणाचे हाती I
न कळे हे गति भविष्याची II
सायास केलियावांचूनी ते नाही I
भोगावरी काही बोलू नये II
भविष्य न सुटे भोगील्यावांचूनी I
संचित जाणोनि शुद्ध करा II
In this composition Sant Tukaram Maharaj says, if it is true that the beacon of the Name Worship of GOD Vithoba enlightens, no matter what wrongdoings One did in his past lives, then surely there is no doubt that the righteous is a step ahead.
He says, what we have at the most is 'now', for nobody knows what the future holds.
He says, GOD Realisation is about what conscious effort we do in this rare human birth to seek Him, rather than staying idle and passing the buck to the baggage of our Prarabdha Karma with which we are born.
Summing up Sant Tukaram Maharaj says, though our Prarabdha Karma needs to be lived to be exhausted, it is entirely in our hands what Prarabdha Karma we will have in our future births. And hence he earnestly urges to do as much good as possible, for nothing goes in vain."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
तरती दुबळी विठोबाच्या नांवे I
संचित ज्या सवे नाही शुद्ध II
शुद्ध तरे याचे काय ते नवल I
म्हणतां विठ्ठल वेळोवेळां II
वेळकाळ नाही कवणाचे हाती I
न कळे हे गति भविष्याची II
सायास केलियावांचूनी ते नाही I
भोगावरी काही बोलू नये II
भविष्य न सुटे भोगील्यावांचूनी I
संचित जाणोनि शुद्ध करा II
In this composition Sant Tukaram Maharaj says, if it is true that the beacon of the Name Worship of GOD Vithoba enlightens, no matter what wrongdoings One did in his past lives, then surely there is no doubt that the righteous is a step ahead.
He says, what we have at the most is 'now', for nobody knows what the future holds.
He says, GOD Realisation is about what conscious effort we do in this rare human birth to seek Him, rather than staying idle and passing the buck to the baggage of our Prarabdha Karma with which we are born.
Summing up Sant Tukaram Maharaj says, though our Prarabdha Karma needs to be lived to be exhausted, it is entirely in our hands what Prarabdha Karma we will have in our future births. And hence he earnestly urges to do as much good as possible, for nothing goes in vain."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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