II श्रीराम जय राम जय जय राम II
देव जाणता जाणता I
आपुलिया सत्ता एकाएकी II
देव चतुर देव चतुर I
जाणोनि अंतर वर्ततसे II
देव निराळा देव निराळा I
अलिप्त विटाळा तुका म्हणे II
"In the end GOD is the Knower, the Known, and the Knowledge, while we are merely part of the known."
In this composition Sant Tukaram Maharaj says, GOD knows everything. He sees the things we do, and also sees the thoughts, intention and desires that make us do these things, for no plan is ever secret from Him.
He says, GOD looks deep down in the recesses of our minds, into the heart and soul of each of us. No disguise can fool Him, for He sees underneath our pretensions. Offerings are Blessed when they are given out of selfless love, for we receive according to what we offer GOD.
Sant Tukaram Maharaj says, the Supreme Reality which cannot be apprehended by mind, but by which the mind is apprehended cannot be confined within the worldly limits, for GOD can only be experienced."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
देव जाणता जाणता I
आपुलिया सत्ता एकाएकी II
देव चतुर देव चतुर I
जाणोनि अंतर वर्ततसे II
देव निराळा देव निराळा I
अलिप्त विटाळा तुका म्हणे II
"In the end GOD is the Knower, the Known, and the Knowledge, while we are merely part of the known."
In this composition Sant Tukaram Maharaj says, GOD knows everything. He sees the things we do, and also sees the thoughts, intention and desires that make us do these things, for no plan is ever secret from Him.
He says, GOD looks deep down in the recesses of our minds, into the heart and soul of each of us. No disguise can fool Him, for He sees underneath our pretensions. Offerings are Blessed when they are given out of selfless love, for we receive according to what we offer GOD.
Sant Tukaram Maharaj says, the Supreme Reality which cannot be apprehended by mind, but by which the mind is apprehended cannot be confined within the worldly limits, for GOD can only be experienced."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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