II श्रीराम जय राम जय जय राम II
तया घडेल सकळ नेम I
मुखी विठोबाचे नाम II
कांही न लगे सिणावे I
आणिक वेगळ्याला भावे I
वाचे उच्चारावे I
रामकृष्णा गोविंदा II
फळ पावाल अवळीला I
भोगी वैकुंठ सोहळा II
तुका म्हणे त्याच्या नांवे I
तोंचि होइजे स्वभावे II
"In this composition Sant Tukaram Maharaj says, Blessed is he who remains absorbed in the Name Worship of GOD Vithoba. He says, all endeavors such as rosary, penances, a life of solitude in the deep recesses of the forests, deeds of charity and many more do not come up to the merit of chanting "Ram- Krishna- Govinda", the noblest of all virtues, for One who devotes himself wholeheartedly to this practice begins to unravel the mystery of Self and GOD and begins to see the All Pervading Truth both within and without.
Summing up Sant Tukaram Maharaj says, the Blessed who remains absorbed in the Name Worship of GOD knows no misery in the world, for the whole universe is filled with him alone."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
तया घडेल सकळ नेम I
मुखी विठोबाचे नाम II
कांही न लगे सिणावे I
आणिक वेगळ्याला भावे I
वाचे उच्चारावे I
रामकृष्णा गोविंदा II
फळ पावाल अवळीला I
भोगी वैकुंठ सोहळा II
तुका म्हणे त्याच्या नांवे I
तोंचि होइजे स्वभावे II
"In this composition Sant Tukaram Maharaj says, Blessed is he who remains absorbed in the Name Worship of GOD Vithoba. He says, all endeavors such as rosary, penances, a life of solitude in the deep recesses of the forests, deeds of charity and many more do not come up to the merit of chanting "Ram- Krishna- Govinda", the noblest of all virtues, for One who devotes himself wholeheartedly to this practice begins to unravel the mystery of Self and GOD and begins to see the All Pervading Truth both within and without.
Summing up Sant Tukaram Maharaj says, the Blessed who remains absorbed in the Name Worship of GOD knows no misery in the world, for the whole universe is filled with him alone."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II
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