II श्रीराम जय राम जय जय राम II
पंढरीचे भूत मोठे I
आल्या गेल्या झडपी वाटे II
बहु खेचरीचे रान I
जातां वेडे होय मन II
तेथे जाऊं नका कोणी I
गेले नाही आले परतोनि II
तुका पंढरीसी गेला I
पुन्हा जन्मा नाही आला II
"In this composition Sant Tukaram Maharaj talks about how GOD Vothoba haunts his devotees visiting His abode at Pandharapur with His Grace.
He says, the Pilgrimage Pandharpur is the abode of all the souls, living as well as non living, who are on their journey of Self Realisation. And hence anyone visiting Pandharpur is bound to get influenced by the Name Worship of GOD Vithoba, with which the place resonates.
Summing up Sant Tukaram Maharaj says, the Name Worship of GOD Vithoba is same as visiting the Pilgrimage Pandharpur, for such a devotee absorbed in the Name Worship becomes free from repeated sufferings and ultimately becomes GOD Realised Soul."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तू II
पंढरीचे भूत मोठे I
आल्या गेल्या झडपी वाटे II
बहु खेचरीचे रान I
जातां वेडे होय मन II
तेथे जाऊं नका कोणी I
गेले नाही आले परतोनि II
तुका पंढरीसी गेला I
पुन्हा जन्मा नाही आला II
"In this composition Sant Tukaram Maharaj talks about how GOD Vothoba haunts his devotees visiting His abode at Pandharapur with His Grace.
He says, the Pilgrimage Pandharpur is the abode of all the souls, living as well as non living, who are on their journey of Self Realisation. And hence anyone visiting Pandharpur is bound to get influenced by the Name Worship of GOD Vithoba, with which the place resonates.
Summing up Sant Tukaram Maharaj says, the Name Worship of GOD Vithoba is same as visiting the Pilgrimage Pandharpur, for such a devotee absorbed in the Name Worship becomes free from repeated sufferings and ultimately becomes GOD Realised Soul."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तू II
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