II श्रीराम जय राम जय जय राम II
वृक्ष वल्ली आम्हां सोयरी वनचरे I
पक्षीही सुस्वरे आळविती II
तेणे सूखे रुचे एकांताचा वास I
नाही गुणदोष अंगा येत II
आकाश मंडप पृथिवी आसन I
रमे तेथे मन क्रीड़ा करी II
कथा कमंडलू देहउपचारा I
जाणवितो वारा अवसरु II
हरिकथा भोजन परवड़ी विस्तार I
करोनि प्रकार सेवू रुची II
तुका म्हणे होय मनासी संवाद I
आपुलाचि वाद आपणांसी II
"It is said that "Then stirs the feeling infinite, so felt in solitude, where we are least alone."
In this composition Sant Tukaram Maharaj says, silence is the place of reflection and contemplation, and it's the place where we can connect with the deep knowing, to the deep wisdom way.
He says, leisure is the form of silence, not noiselessness. It is a silence of contemplation such as occurs when we let our minds rest on a child at play or a waterfall happening with a touch of spontaneity. Being absorbed in Name Worship of GOD he says, there is no repose like that of the green deep woods. In this solitude he embraces Oneness, feeling connected with trees, animals and sweet singing birds. He says, contemplation is not passive sitting in silence. It is sitting in awareness free from distraction. The very being of GOD is silence and in silence GOD speaks to the soul. Contemplation is our way of listening to Him.
Sant Tukaram Maharaj says, keeping all inhibitions at bay he is most comfortable even when his footstool is earth and his canopy the skies. A quilt to protect his body and a pot made of pumpkin for drinking water are least of his needs, more than enough to make a simple and self contained life. He says, listening to the winds he knows the time, for Wisdom sails with wind and time. Sant Tukaram Maharaj says, to be absorbed in the Name Worship of GOD in such an ambience is nothing but a true dialogue with the Self.
Summing up Sant Tukaram Maharaj says, sound is our mind, silence is our being. Truth is not something that comes from outside, it arises out of the intensity of our silence. He says, being absorbed in the Name Worship of GOD is going deep within the Self, to know the Self, to discover the Self, not according to anybody but as we are."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
वृक्ष वल्ली आम्हां सोयरी वनचरे I
पक्षीही सुस्वरे आळविती II
तेणे सूखे रुचे एकांताचा वास I
नाही गुणदोष अंगा येत II
आकाश मंडप पृथिवी आसन I
रमे तेथे मन क्रीड़ा करी II
कथा कमंडलू देहउपचारा I
जाणवितो वारा अवसरु II
हरिकथा भोजन परवड़ी विस्तार I
करोनि प्रकार सेवू रुची II
तुका म्हणे होय मनासी संवाद I
आपुलाचि वाद आपणांसी II
"It is said that "Then stirs the feeling infinite, so felt in solitude, where we are least alone."
In this composition Sant Tukaram Maharaj says, silence is the place of reflection and contemplation, and it's the place where we can connect with the deep knowing, to the deep wisdom way.
He says, leisure is the form of silence, not noiselessness. It is a silence of contemplation such as occurs when we let our minds rest on a child at play or a waterfall happening with a touch of spontaneity. Being absorbed in Name Worship of GOD he says, there is no repose like that of the green deep woods. In this solitude he embraces Oneness, feeling connected with trees, animals and sweet singing birds. He says, contemplation is not passive sitting in silence. It is sitting in awareness free from distraction. The very being of GOD is silence and in silence GOD speaks to the soul. Contemplation is our way of listening to Him.
Sant Tukaram Maharaj says, keeping all inhibitions at bay he is most comfortable even when his footstool is earth and his canopy the skies. A quilt to protect his body and a pot made of pumpkin for drinking water are least of his needs, more than enough to make a simple and self contained life. He says, listening to the winds he knows the time, for Wisdom sails with wind and time. Sant Tukaram Maharaj says, to be absorbed in the Name Worship of GOD in such an ambience is nothing but a true dialogue with the Self.
Summing up Sant Tukaram Maharaj says, sound is our mind, silence is our being. Truth is not something that comes from outside, it arises out of the intensity of our silence. He says, being absorbed in the Name Worship of GOD is going deep within the Self, to know the Self, to discover the Self, not according to anybody but as we are."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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