II श्रीराम जय राम जय जय राम II
एकाचिये सोई कवित्वाचे बांधे I
बांधिलिया साधे काय तेथे II
काय हाती लागे भुसाचे कांडणी I
सत्यासी दाटणी करुनि काय II
कवित्वाचे रूढ़ी पायां पडे जग I
सुखावोनी मग नरका जाय II
तुका म्हणे देव् केल्याविण साहे I
फाजिती ते आहे लटिक्या अंगी II
"It is said that Blessed is the soul whose words emanate fragrance of Divinity, for his compositions are nothing but an overflowing of his inner ecstasy. Poetry simply happens to him, for it is not his volitional act. On the other hand, mere repetition or imitation of words may influence the reader temporarily but soon reveal the truth, for they are the words devoid of experience. In this composition Sant Tukaram Maharaj says, just like words without experience sound hollow, so is the futility of living this breath without acknowledging the Grace of GOD without whom we would not have opened our eyes this morning.
He says, only a human being is rewarded with a sense of discrimination by which One knows that it is worthless to get anything out of chaff of grain, for it is prudence to leave the chaff and take the grain.
Sant Tukaram Maharaj says, a poet may get social acclaim for his work. Power of his words may influence masses to make him most revered One. All this however inflates the "I-ness" which makes it sure that he will forever be in the bondage of repeated sufferings.
Summing up Sant Tukaram Maharaj says, just like One can get nothing from chaff of grain we must identify the futility of "I am the body" idea whose powerful influence drags us away from our journey of Self Realisation. He says, just like words of a crafted poetry are empty of the essence, a life lived forgetting GOD is nothing but deviating from the true purpose of this rare human birth, the Self Realisation."
II श्रीराम जय राम जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
एकाचिये सोई कवित्वाचे बांधे I
बांधिलिया साधे काय तेथे II
काय हाती लागे भुसाचे कांडणी I
सत्यासी दाटणी करुनि काय II
कवित्वाचे रूढ़ी पायां पडे जग I
सुखावोनी मग नरका जाय II
तुका म्हणे देव् केल्याविण साहे I
फाजिती ते आहे लटिक्या अंगी II
"It is said that Blessed is the soul whose words emanate fragrance of Divinity, for his compositions are nothing but an overflowing of his inner ecstasy. Poetry simply happens to him, for it is not his volitional act. On the other hand, mere repetition or imitation of words may influence the reader temporarily but soon reveal the truth, for they are the words devoid of experience. In this composition Sant Tukaram Maharaj says, just like words without experience sound hollow, so is the futility of living this breath without acknowledging the Grace of GOD without whom we would not have opened our eyes this morning.
He says, only a human being is rewarded with a sense of discrimination by which One knows that it is worthless to get anything out of chaff of grain, for it is prudence to leave the chaff and take the grain.
Sant Tukaram Maharaj says, a poet may get social acclaim for his work. Power of his words may influence masses to make him most revered One. All this however inflates the "I-ness" which makes it sure that he will forever be in the bondage of repeated sufferings.
Summing up Sant Tukaram Maharaj says, just like One can get nothing from chaff of grain we must identify the futility of "I am the body" idea whose powerful influence drags us away from our journey of Self Realisation. He says, just like words of a crafted poetry are empty of the essence, a life lived forgetting GOD is nothing but deviating from the true purpose of this rare human birth, the Self Realisation."
II श्रीराम जय राम जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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