II श्रीराम जय राम जय जय राम II
भांडवल माझे लटिक्याचे गाठी I
उदिमासी तुटी यावी हेचि II
कैसी तुझी वाट पाहो कोणा तोंडे I
भोवताले भांडे गर्भवास II
बहु खाणिचिया रंगलोसे रंगे I
सुष्ट दुष्ट अंगे धरुनिया II
बहुतांचे बहु पालटलो साळे I
बहु आले काळे रंग अंगा II
उकलुनी नये दाविता अंतर I
घडिचा पदर सारुनिया II
तुका म्हणे आता करी गोळ्या साठी I
आपणा पालटी संगे देवा II
"In this composition Sant Tukaram Maharaj implores GOD to accept him as he is, with all his inconsistencies.
He says, he is aware that "I am the body" idea which he holds dearly is itself an illusion and will never give him true happiness. But its grip is so powerful that he is unble to resist it despite being aware of its futility.
He says, he is aware that unless he makes a conscious effort, he cannot break free from the vicious circle of deaths and rebirths. These repeated sufferings are the culmination of effects of his actions in his past lives. He says, his present life has subtle undertones of his personalities in his past lives and the changes he has undergone in his past lives. Their cumulative effect is that certain negative traits assert on him more prominently in his present life. He says, the filth he carries inside is so obnoxious that he doesn't want GOD to see it, for if revealed he is sure he stands no chance of being accepted by GOD.
Summing up Sant Tukaram Maharaj says, just like One is unable to get inner feel of a neatly folded rich garment by unfolding just one of its folds, he implores GOD to show him the right path without bothering to look inside his bodily garment which is full of filth though appears attractive superficially. He says, realisation that he has nothing to offer but a genuine urge to do so is a way to seek GOD's mercy, for GOD never forsakes the One who surrenders to Him unconditionally."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
भांडवल माझे लटिक्याचे गाठी I
उदिमासी तुटी यावी हेचि II
कैसी तुझी वाट पाहो कोणा तोंडे I
भोवताले भांडे गर्भवास II
बहु खाणिचिया रंगलोसे रंगे I
सुष्ट दुष्ट अंगे धरुनिया II
बहुतांचे बहु पालटलो साळे I
बहु आले काळे रंग अंगा II
उकलुनी नये दाविता अंतर I
घडिचा पदर सारुनिया II
तुका म्हणे आता करी गोळ्या साठी I
आपणा पालटी संगे देवा II
"In this composition Sant Tukaram Maharaj implores GOD to accept him as he is, with all his inconsistencies.
He says, he is aware that "I am the body" idea which he holds dearly is itself an illusion and will never give him true happiness. But its grip is so powerful that he is unble to resist it despite being aware of its futility.
He says, he is aware that unless he makes a conscious effort, he cannot break free from the vicious circle of deaths and rebirths. These repeated sufferings are the culmination of effects of his actions in his past lives. He says, his present life has subtle undertones of his personalities in his past lives and the changes he has undergone in his past lives. Their cumulative effect is that certain negative traits assert on him more prominently in his present life. He says, the filth he carries inside is so obnoxious that he doesn't want GOD to see it, for if revealed he is sure he stands no chance of being accepted by GOD.
Summing up Sant Tukaram Maharaj says, just like One is unable to get inner feel of a neatly folded rich garment by unfolding just one of its folds, he implores GOD to show him the right path without bothering to look inside his bodily garment which is full of filth though appears attractive superficially. He says, realisation that he has nothing to offer but a genuine urge to do so is a way to seek GOD's mercy, for GOD never forsakes the One who surrenders to Him unconditionally."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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