II श्रीराम जय राम जय जय राम II
वासनेच्या मुखी अढळूनि भीते I
निर्वाहापुरते कारण ते II
या नांव अंतरा आला नारायण I
चित्त समाधान खुण त्याची II
सर्वकाळ हाचि करणे विचार I
विवेकी सादर आत्मत्वाचे II
तुका म्हणे जो जो भजनासी वोळे I
अंगे तो तो कळे सन्निधता II
"It is impossible for One to reach something within which he is not. In other words upon GOD Realisation the seeker realises that, all along, the One who wanted to realise was the same One he has been looking for, but he did not know it.
In this composition Sant Tukaram Maharaj talks about the seeker on his journey to Self Realisation. He says, among the innumerable species, only a human being possesses an opportunity to attain Liberation or to be free from unending cycle of deaths and rebirths. And hence the seeker on the quest of his True Self strives to subsist rather than to flourish. Desiring only the survival to pursue his true purpose, he shuts the mouth of desires forever whose wants are otherwise unlimited.
As the seeker delves deep within, the process of his Individual Consciousness to become One with Supreme Consciousness unfolds slowly but steadily. The ecstasy of this transformation instills the feeling that not he, but GOD is the Doer. A feeling of contentment the seeker experiences when he becomes free from the burden of Doership brings him near GOD to become One with Him. In other words the contentment springing from the feeling that everything happens by GOD's will itself suggests that GOD is around.
Sant Tukaram Maharaj says, Self Realisation is about giving constant and conscious thought to a sense of discrimination, a unique trait only human beings possess, which helps them to remain on their path of Self Realisation steadfastly.
Summing up Sant Tukaram Maharaj says, as One becomes intuitively absorbed in the Name Worship of GOD, the grip of senses and their gratification starts loosening up and One experiences Godliness, or a sense of Becoming Supreme Self."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
वासनेच्या मुखी अढळूनि भीते I
निर्वाहापुरते कारण ते II
या नांव अंतरा आला नारायण I
चित्त समाधान खुण त्याची II
सर्वकाळ हाचि करणे विचार I
विवेकी सादर आत्मत्वाचे II
तुका म्हणे जो जो भजनासी वोळे I
अंगे तो तो कळे सन्निधता II
"It is impossible for One to reach something within which he is not. In other words upon GOD Realisation the seeker realises that, all along, the One who wanted to realise was the same One he has been looking for, but he did not know it.
In this composition Sant Tukaram Maharaj talks about the seeker on his journey to Self Realisation. He says, among the innumerable species, only a human being possesses an opportunity to attain Liberation or to be free from unending cycle of deaths and rebirths. And hence the seeker on the quest of his True Self strives to subsist rather than to flourish. Desiring only the survival to pursue his true purpose, he shuts the mouth of desires forever whose wants are otherwise unlimited.
As the seeker delves deep within, the process of his Individual Consciousness to become One with Supreme Consciousness unfolds slowly but steadily. The ecstasy of this transformation instills the feeling that not he, but GOD is the Doer. A feeling of contentment the seeker experiences when he becomes free from the burden of Doership brings him near GOD to become One with Him. In other words the contentment springing from the feeling that everything happens by GOD's will itself suggests that GOD is around.
Sant Tukaram Maharaj says, Self Realisation is about giving constant and conscious thought to a sense of discrimination, a unique trait only human beings possess, which helps them to remain on their path of Self Realisation steadfastly.
Summing up Sant Tukaram Maharaj says, as One becomes intuitively absorbed in the Name Worship of GOD, the grip of senses and their gratification starts loosening up and One experiences Godliness, or a sense of Becoming Supreme Self."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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