II श्रीराम जय राम जय जय राम II
जिव्हा जाणे फिके मधुर की क्षार I
येर मांसपर हतास न कळे II
देखावे नेत्री बोलावे मुखे I
चित्ता सुखदुःखे कळो येती II
परिमळासी घ्राण ऐकती श्रवण I
एकाचे कारण एका नोहे II
एके देही भिन्न ठेवियेल्या कळा I
नाचवी पूतळा सूत्रधारी II
तुका म्हणे ऐशी जयाची सत्ता I
कां तया अनंता विसरलेति II
"All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason. GOD has a reason for allowing things to happen. We may never understand His wisdom, but we simply have to trust His will. In this composition Sant Tukaram Maharaj says, our five senses are a kind of reason. More than merely the means of sensation they are the gates of wisdom. He finds himself dumbfounded when he experiences the prerogative of each of his five senses over others which is no less than a miracle, for miracles are not contrary to nature, but only contrary to what we know about nature. He says, tongue and hand are both made of muscle, yet taste remains solely a prerogative of tongue. He says, our five senses of touch, smell, sight, taste and hearing, all say only Truth, for we must not ignore GOD who encompasses them all with Absolute Truth.
Summing up Sant Tukaram Maharaj says, what can be more foolish than to think that all this rare fabric of heaven and earth could come by chance, when all the skill of art is not able to make an oyster."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
जिव्हा जाणे फिके मधुर की क्षार I
येर मांसपर हतास न कळे II
देखावे नेत्री बोलावे मुखे I
चित्ता सुखदुःखे कळो येती II
परिमळासी घ्राण ऐकती श्रवण I
एकाचे कारण एका नोहे II
एके देही भिन्न ठेवियेल्या कळा I
नाचवी पूतळा सूत्रधारी II
तुका म्हणे ऐशी जयाची सत्ता I
कां तया अनंता विसरलेति II
"All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason. GOD has a reason for allowing things to happen. We may never understand His wisdom, but we simply have to trust His will. In this composition Sant Tukaram Maharaj says, our five senses are a kind of reason. More than merely the means of sensation they are the gates of wisdom. He finds himself dumbfounded when he experiences the prerogative of each of his five senses over others which is no less than a miracle, for miracles are not contrary to nature, but only contrary to what we know about nature. He says, tongue and hand are both made of muscle, yet taste remains solely a prerogative of tongue. He says, our five senses of touch, smell, sight, taste and hearing, all say only Truth, for we must not ignore GOD who encompasses them all with Absolute Truth.
Summing up Sant Tukaram Maharaj says, what can be more foolish than to think that all this rare fabric of heaven and earth could come by chance, when all the skill of art is not able to make an oyster."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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