II श्रीराम जय राम जय जय राम II
भोग भोगांवरी द्यावा I
संचिताचा करुनी ठेवा II
शांती धरणे जिवासाठी I
दशा उत्तम गोमटी II
देह लेखावा असार I
सत्य पर उपकार II
तुका म्हणे हे मिरासी I
बुडी द्यावी ब्रम्हरसी II
"Prarabdha is a Karma, in the sense that it is the fruit of actions that we have done in the past, and no Karma can ever give Liberation. Neither action nor the fruit of action or any propensity to do any action can give us Liberation because the very nature of Liberation is freedom from doership and hence from all action. It is the body that has Prarabdha, not the Self. When Prarabdha is over, the experiences which One has to undergo through his body are exhausted, and then there is death. In this composition Sant Tukaram Maharaj talks about the Living Liberated Soul who is endowed with a mind that has become subtle and who has experience of his True Self. In this state of being Living Liberated, it is not that the pain and pleasure experiences go away, they continue to exist. But the difference now is that the Wise person recognises that the Prarabdha Karma can only affect the body and not the Self. For him the Wisdom of Self has already destroyed the Sanchit Karma, all accumulated deeds. There is no longer the ego saying "I am the doer". Instead there is only the knowledge that "I am the Supreme Bliss".
Sant Tukaram Maharaj says, One must remain consciously aware of the Eternal Truth that the body is perishable, but within it dwells the imperishable Self. Inculcating Compassion is in a way renouncing the "I am the body" idea which is the very basis of Self Realisation and hence Liberation.On the journey of Self Realisation One must constantly strive for someone else's sunshine and try to become the reason for someone to smile, for God is embodiment of Compassion.
Sant Tukaram Maharaj says, for the Living Liberated Soul, the real riches are the riches possessed inside because somewhere within us all, there does exist a Supreme Self who is Eternally at peace."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
भोग भोगांवरी द्यावा I
संचिताचा करुनी ठेवा II
शांती धरणे जिवासाठी I
दशा उत्तम गोमटी II
देह लेखावा असार I
सत्य पर उपकार II
तुका म्हणे हे मिरासी I
बुडी द्यावी ब्रम्हरसी II
"Prarabdha is a Karma, in the sense that it is the fruit of actions that we have done in the past, and no Karma can ever give Liberation. Neither action nor the fruit of action or any propensity to do any action can give us Liberation because the very nature of Liberation is freedom from doership and hence from all action. It is the body that has Prarabdha, not the Self. When Prarabdha is over, the experiences which One has to undergo through his body are exhausted, and then there is death. In this composition Sant Tukaram Maharaj talks about the Living Liberated Soul who is endowed with a mind that has become subtle and who has experience of his True Self. In this state of being Living Liberated, it is not that the pain and pleasure experiences go away, they continue to exist. But the difference now is that the Wise person recognises that the Prarabdha Karma can only affect the body and not the Self. For him the Wisdom of Self has already destroyed the Sanchit Karma, all accumulated deeds. There is no longer the ego saying "I am the doer". Instead there is only the knowledge that "I am the Supreme Bliss".
Sant Tukaram Maharaj says, One must remain consciously aware of the Eternal Truth that the body is perishable, but within it dwells the imperishable Self. Inculcating Compassion is in a way renouncing the "I am the body" idea which is the very basis of Self Realisation and hence Liberation.On the journey of Self Realisation One must constantly strive for someone else's sunshine and try to become the reason for someone to smile, for God is embodiment of Compassion.
Sant Tukaram Maharaj says, for the Living Liberated Soul, the real riches are the riches possessed inside because somewhere within us all, there does exist a Supreme Self who is Eternally at peace."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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