II श्रीराम जय राम जय जय राम II
नटनाट्य अवघे संपादिले सोंग I
भेद दाऊ रंग न पालटे II
मांडियेला खेळ कौतुके बहुरूप I
आपुले स्वरूप जाणतसों II
स्फटिकाची शिळा उपाधि न मिळे I
भाव दावी पिवळे लाल संगे II
तुका म्हणे आम्ही वरु जना विरहित I
होउनि निश्चित क्रीड़ा करू II
It is said that
" No matter what circumstances or what worlds we find ourselves in, we are without any expectations or changes. We are just what we are, the natural state which is like a mirror. It is clear and empty, and yet it reflects everything, all possible existences and all possible lifetimes. But it never changes and it does not depend on anything else, it is Self Realisation.
Self Realisation is cleansing of the cloudy mirror, the same world that shows us the world of plurality, when polished by the cloth of the Name Worship of Supreme Lord Shri Ram. The Self Realised Soul becomes witness to his True nature, the Self, without any emotional entanglements. He accepts everything he undergoes as due to the will of Divine Supreme with equanimity of mind. He is just like water drops which do not adhere to the lotus leaf. The mind of the Self Realised Being becomes open to everything, but remains ever detached from everything. In this composition Sant Tukaram Maharaj talks about the mindset of a Self Realised Soul. He says,
Just as an actor is aware and conscious of the character of the play he is enacting, for a Self Realised Soul , the truth is not a matter of personal viewpoint. The Absolute Truth isn't separate from any thing. It is everything, but not any thing, nor is it several things or even all things. The Absolute nature of Being is the source of reality and reality itself.
Summing up Sant Tukaram Maharaj says that in Self Realisation there is only pure observing, there will be found a lucid clarity without anyone being there who is the observer, nothing but the naked manifest awareness is present. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
नटनाट्य अवघे संपादिले सोंग I
भेद दाऊ रंग न पालटे II
मांडियेला खेळ कौतुके बहुरूप I
आपुले स्वरूप जाणतसों II
स्फटिकाची शिळा उपाधि न मिळे I
भाव दावी पिवळे लाल संगे II
तुका म्हणे आम्ही वरु जना विरहित I
होउनि निश्चित क्रीड़ा करू II
It is said that
" No matter what circumstances or what worlds we find ourselves in, we are without any expectations or changes. We are just what we are, the natural state which is like a mirror. It is clear and empty, and yet it reflects everything, all possible existences and all possible lifetimes. But it never changes and it does not depend on anything else, it is Self Realisation.
Self Realisation is cleansing of the cloudy mirror, the same world that shows us the world of plurality, when polished by the cloth of the Name Worship of Supreme Lord Shri Ram. The Self Realised Soul becomes witness to his True nature, the Self, without any emotional entanglements. He accepts everything he undergoes as due to the will of Divine Supreme with equanimity of mind. He is just like water drops which do not adhere to the lotus leaf. The mind of the Self Realised Being becomes open to everything, but remains ever detached from everything. In this composition Sant Tukaram Maharaj talks about the mindset of a Self Realised Soul. He says,
Just as an actor is aware and conscious of the character of the play he is enacting, for a Self Realised Soul , the truth is not a matter of personal viewpoint. The Absolute Truth isn't separate from any thing. It is everything, but not any thing, nor is it several things or even all things. The Absolute nature of Being is the source of reality and reality itself.
Summing up Sant Tukaram Maharaj says that in Self Realisation there is only pure observing, there will be found a lucid clarity without anyone being there who is the observer, nothing but the naked manifest awareness is present. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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