II श्रीराम जय राम जय जय राम II
आहे ते सकळ कृष्णासी अर्पण I
न कळता मन दूजे भावी II
म्हणउनी पाठी लागतील भूते I
येती गिवसित पांच जणे II
ज्याचे तया वंचले आठव न होतां I
दंड या निमित्ताकारणे हा II
तुका म्हणे काळे चेपीयेला गळा I
मी मी वेळोवेळा करितसे II
" It is said that just as a lotus leaf is in the water but it remains untouched by water, everything that happens is by will of Supreme Lord Krishna .One needs to perform duties without being attached to the results and offer the results to Him. In this way, One will not incur sins and bad reactions.
The duality is the root cause of sorrow. There is no better remedy except Self Realisation that all that is visible is unreal and I am the One, pure, blissful Supreme Consciousness.
From the absolute perspective, there is nothing other than the Self. It is all and the only reality without a second. From the relative perspective, the Self is a passive witness while the worldliness we experience in the embodied state arises from the perceptions of our mind. We do not experience that Oneness because of the senses which create an illusory distinction between the object and subject and hence perpetuate it through attraction, aversion and attachments. In this composition Sant Tukaram Maharaj talks about the sense of duality as a major obstacle on the journey of Self Realisation. He says,
The Self is universal, eternal, one and without divisions. When the universal Self is covered with the impurities of delusion and ignorance it develops this limited view of itself as a separate entity, which we recognize as ego. The ego makes us believe that we are the doers of our actions and responsible for them. Because of that we engage in desire ridden actions and desire for their fruit, whereby we incur Karma and remain bound to the mortal world. The Vedic Scriptures say that if you think " I am the Eternal Universal Self," and live accordingly, your actions do not bind you. However if you think, " I am the body " and perform the actions with the selfish and limited notion, they will bind you.
In this composition Sant Tukaram Maharaj cautions the seeker of Supreme Self to make a conscious effort to avoid falling into the trap of delusion
When One develops the discernment between the True Self and the projected Self, the ego takes the back seat and let's the Self become the centre of One's life. This is the state of egolessness as well as the pure state of spiritual Self Awareness."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
आहे ते सकळ कृष्णासी अर्पण I
न कळता मन दूजे भावी II
म्हणउनी पाठी लागतील भूते I
येती गिवसित पांच जणे II
ज्याचे तया वंचले आठव न होतां I
दंड या निमित्ताकारणे हा II
तुका म्हणे काळे चेपीयेला गळा I
मी मी वेळोवेळा करितसे II
" It is said that just as a lotus leaf is in the water but it remains untouched by water, everything that happens is by will of Supreme Lord Krishna .One needs to perform duties without being attached to the results and offer the results to Him. In this way, One will not incur sins and bad reactions.
The duality is the root cause of sorrow. There is no better remedy except Self Realisation that all that is visible is unreal and I am the One, pure, blissful Supreme Consciousness.
From the absolute perspective, there is nothing other than the Self. It is all and the only reality without a second. From the relative perspective, the Self is a passive witness while the worldliness we experience in the embodied state arises from the perceptions of our mind. We do not experience that Oneness because of the senses which create an illusory distinction between the object and subject and hence perpetuate it through attraction, aversion and attachments. In this composition Sant Tukaram Maharaj talks about the sense of duality as a major obstacle on the journey of Self Realisation. He says,
The Self is universal, eternal, one and without divisions. When the universal Self is covered with the impurities of delusion and ignorance it develops this limited view of itself as a separate entity, which we recognize as ego. The ego makes us believe that we are the doers of our actions and responsible for them. Because of that we engage in desire ridden actions and desire for their fruit, whereby we incur Karma and remain bound to the mortal world. The Vedic Scriptures say that if you think " I am the Eternal Universal Self," and live accordingly, your actions do not bind you. However if you think, " I am the body " and perform the actions with the selfish and limited notion, they will bind you.
In this composition Sant Tukaram Maharaj cautions the seeker of Supreme Self to make a conscious effort to avoid falling into the trap of delusion
When One develops the discernment between the True Self and the projected Self, the ego takes the back seat and let's the Self become the centre of One's life. This is the state of egolessness as well as the pure state of spiritual Self Awareness."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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