II श्रीराम जय राम जय जय राम II
गंगा न देखे विटाळ I
तेचि रांजणीही जळ II
अल्प महदा नव्हे सरी I
विटाळ तो भेद धरी II
काय खंडिली भूमिका I
वर्णा पायरिका लोका II
तुका म्हणे आगीविण I
बीजे वेगळी तो भिन्न II
It is said that
" The distinction between past, present, and future is only a stubbornly persistent illusion."
The experience of time is what we make of it. So is the notion of duality. A gem is God's creation and it remains so forever. But it's appeal as being precious, exotic and unique is the creation of us. Our feelings of happiness, disappointment or indifference with regard to the gem create a separate entity of it but the nature of gem as created by God remains same and untouched. The separate entity of gem is only illusory created by mind and thoughts. Every such act of drawing meaning or of judgement is an act of delusional fabrication. Mistaking unreality for reality is the source of suffering .In this composition Sant Tukaram Maharaj talks about the notion of duality, an illusion. It is wholeness appearing as many. He says,
There is one and only one Spirit in the universe and everything, living or inanimate, is an inseparable and indivisible part of it. It is only the illusion caused by the mind and play of the senses which makes us regard the world and everything in it as real and separate from us.
The Mother earth accomodates millions of people without making any discrimination. Howevcer as soon as there is seggregation of few within borders, there is conflict of interest which leads to only pain and sufferings.The Mother Earth resembles the infinite Supreme Consciousness. As soon as there is differentiation on the basis of different faiths and religions there is inevitable and bitter conflict between them and hence Sant Tukaram maharaj says that just like the Eternally Sacred water of Ganges gets polluted as soon as it is confined in a reservoir so is the sense of duality which leads to only suffering.
The quest for truth and reality is the sign of division. Division is the sign of the existence of subject and object. Both subject and object belong to awareness. Yet awareness is neither subject nor object while being both. The Infinite Supreme awareness is the reality which we seek, though in fact we are the reality."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
गंगा न देखे विटाळ I
तेचि रांजणीही जळ II
अल्प महदा नव्हे सरी I
विटाळ तो भेद धरी II
काय खंडिली भूमिका I
वर्णा पायरिका लोका II
तुका म्हणे आगीविण I
बीजे वेगळी तो भिन्न II
It is said that
" The distinction between past, present, and future is only a stubbornly persistent illusion."
The experience of time is what we make of it. So is the notion of duality. A gem is God's creation and it remains so forever. But it's appeal as being precious, exotic and unique is the creation of us. Our feelings of happiness, disappointment or indifference with regard to the gem create a separate entity of it but the nature of gem as created by God remains same and untouched. The separate entity of gem is only illusory created by mind and thoughts. Every such act of drawing meaning or of judgement is an act of delusional fabrication. Mistaking unreality for reality is the source of suffering .In this composition Sant Tukaram Maharaj talks about the notion of duality, an illusion. It is wholeness appearing as many. He says,
There is one and only one Spirit in the universe and everything, living or inanimate, is an inseparable and indivisible part of it. It is only the illusion caused by the mind and play of the senses which makes us regard the world and everything in it as real and separate from us.
The Mother earth accomodates millions of people without making any discrimination. Howevcer as soon as there is seggregation of few within borders, there is conflict of interest which leads to only pain and sufferings.The Mother Earth resembles the infinite Supreme Consciousness. As soon as there is differentiation on the basis of different faiths and religions there is inevitable and bitter conflict between them and hence Sant Tukaram maharaj says that just like the Eternally Sacred water of Ganges gets polluted as soon as it is confined in a reservoir so is the sense of duality which leads to only suffering.
The quest for truth and reality is the sign of division. Division is the sign of the existence of subject and object. Both subject and object belong to awareness. Yet awareness is neither subject nor object while being both. The Infinite Supreme awareness is the reality which we seek, though in fact we are the reality."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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