II श्रीराम जय राम जय जय राम II
बीज भाजुनि केली लाही I
आम्हा जन्ममरण नाही II
आकारासी कैचा ठाव I
देह प्रत्यक्ष झाला देव II
साखरेचा नव्हे ऊस I
आम्हां कैचा गर्भवास II
तुका म्हणे अवघा जोग I
सर्वा घटी पांडुरंग II
" It is said that, "The Oneness exists, whether you are aware of it or not, it exists.In reality it makes no difference. But it makes difference to you if you are conscious, where you have the joy. If you are not conscious, you miss the joy."
In this composition Sant Tukaram Maharaj talks about a Self Realised Soul who is Conscious of this Unity, the Unity of Consciousness and Unity of Will. He no longer has the perception which makes him separate from others.
Illustrating with beautiful analogy Sant Tukaram Maharaj says, just like a roasted Kafir Corn (जोंधळा) cannot be used for future sowing, the Self Realised Soul having transcended from Individual Consciousness to God Consciousness has roasted the seed of repeated sufferings by Wisdom of his True Self and hence he is free from the bondage of endless cycles of deaths and rebirths while still living.
Sant Tukaram Maharaj says, having transcended the realm of duality, the Self Realised Soul merges with God Consciousness. His "I" and "I - ness" being vanished, only nothingness prevails. His journey of "I - ness" to "I - Less" is complete.
Illustrating with another analogy Sant Tukaram Maharaj says, just like from sugar One cannot get back to sugarcane from which it is produced, the Self Realisation is an irreversible transformation and hence a Self Realised Soul does not have to worry about being forced back into the cruel cycle of repeated sufferings.
Summing up Sant Tukaram Maharaj says, a Self Realised Soul is the One who is liberated mentally while alive. He continues to live in the state of Liberation and is free from worldly entanglements. He experiences Supreme Bliss everywhere without exception because he sees the Divine Lord Pandurang everywhere. Devotion is the most profound human emotion that merges individual's.identity with the Divinity. The devotion of a Self Realised Soul is his unalloyed love for Divine Lord Pandurang and enjoys supreme ecstasy of His Grace remaining absorbed in his renunciation from the pains and pleasures of this material world. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
बीज भाजुनि केली लाही I
आम्हा जन्ममरण नाही II
आकारासी कैचा ठाव I
देह प्रत्यक्ष झाला देव II
साखरेचा नव्हे ऊस I
आम्हां कैचा गर्भवास II
तुका म्हणे अवघा जोग I
सर्वा घटी पांडुरंग II
" It is said that, "The Oneness exists, whether you are aware of it or not, it exists.In reality it makes no difference. But it makes difference to you if you are conscious, where you have the joy. If you are not conscious, you miss the joy."
In this composition Sant Tukaram Maharaj talks about a Self Realised Soul who is Conscious of this Unity, the Unity of Consciousness and Unity of Will. He no longer has the perception which makes him separate from others.
Illustrating with beautiful analogy Sant Tukaram Maharaj says, just like a roasted Kafir Corn (जोंधळा) cannot be used for future sowing, the Self Realised Soul having transcended from Individual Consciousness to God Consciousness has roasted the seed of repeated sufferings by Wisdom of his True Self and hence he is free from the bondage of endless cycles of deaths and rebirths while still living.
Sant Tukaram Maharaj says, having transcended the realm of duality, the Self Realised Soul merges with God Consciousness. His "I" and "I - ness" being vanished, only nothingness prevails. His journey of "I - ness" to "I - Less" is complete.
Illustrating with another analogy Sant Tukaram Maharaj says, just like from sugar One cannot get back to sugarcane from which it is produced, the Self Realisation is an irreversible transformation and hence a Self Realised Soul does not have to worry about being forced back into the cruel cycle of repeated sufferings.
Summing up Sant Tukaram Maharaj says, a Self Realised Soul is the One who is liberated mentally while alive. He continues to live in the state of Liberation and is free from worldly entanglements. He experiences Supreme Bliss everywhere without exception because he sees the Divine Lord Pandurang everywhere. Devotion is the most profound human emotion that merges individual's.identity with the Divinity. The devotion of a Self Realised Soul is his unalloyed love for Divine Lord Pandurang and enjoys supreme ecstasy of His Grace remaining absorbed in his renunciation from the pains and pleasures of this material world. "
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरुचरणार्पणमस्तु II
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